Babalon
What this is
Babalon is a central figure of Crowley's Thelemic writing, named in Liber AL and elaborated in the visions of The Vision and the Voice (1909). The spelling is deliberate, drawn from the Babylon of the Book of Revelation but reinterpreted: not a figure of condemnation but of sacred ecstasy and surrender. The manifest names her Our Lady of Babylon, the Cup of the Saints, after the grail-cup that holds the blood of those who have given themselves up.
What it governs
Within Thelema she presides over the gateway to what Crowley called the City of the Pyramids, the stage of mystical attainment where the separate self is given up. She is the cup that receives all, the principle of ecstasy and total surrender. She governs the act of pouring oneself out without reserve, the love that holds nothing back.
Its properties
Her colours are scarlet and gold, her emblem the cup or grail and the figure of a woman riding the beast. She answers to the Venusian-Binah current, love joined to the great mother-sea. The upright face of this principle is unconditional self-giving, the ecstasy of surrender that dissolves the grasping self; the shadow, when the figure is read shallowly, is the loss of self that becomes mere abandon. Treated soberly she is a symbol of the mystic's willingness to be wholly given over.
Where else it appears
Babalon is the great receptive mother in a modern skin, the same note as the Gnostic Sophia in her fallen and redeemed aspect, the Kabbalistic Binah as the supernal sea that receives all, the Hindu Kali who dances on her consort, the Christian grail that holds the blood of the divine. The image of the cup that contains everything, and the woman who rides the beast, are reworkings of figures far older than the Book of Revelation. Place them together and the same ecstatic surrender appears.
Where you meet it on the Oracle
On The Day, Babalon is the Thelemic tradition-face of Friday, the day of Venus. When she appears the day favours wholehearted giving and the letting-go of self-protection: love without conditions, surrender to the work or the bond, hold nothing back. Read her as an invitation to pour yourself into what matters rather than guarding yourself from it.
Why it matters
She names the truth that the deepest union requires the willingness to be given up, that you cannot receive everything while guarding yourself from everything. She matters because a guarded life never fully arrives. She asks you to find the thing worth pouring yourself into.
Correspondences
- planet
- Venus
- element
- Water
- sephirah
- Binah
- day
- Friday
- colour
- Scarlet
Where this comes from
- Aleister Crowley, Liber AL vel Legis (1904)
- Aleister Crowley, The Vision and the Voice (1909)