Stones for the year of the Pig
13 stones.
- Amazonite Opaque blue-green to soft turquoise, streaked and gridded with white where the feldspar has separated into fine bands. Amazonite was named for the Amazon in the eighteenth century, though nobody ever found the deposit there; the green stones traded from that river were probably something else entirely. It kept the name and gathered a reputation as the stone of plain speech. What the tradition asks of it is that you say the true thing without dressing it up. Read back what you just wrote with the amazonite in your hand. Cut every sentence that is only there to be liked. Then send it.
- Amethyst Transparent purple, from pale lilac to a deep grape, and the colour is usually uneven: it sits in bands, or gathers in the crystal tips and thins away towards the base. The name is Greek and means not drunken. Pliny reports the promise, wear it and you will not be overcome by wine, and says the magi lie when they claim more. The Church kept it anyway: amethyst is the bishop's stone. Agrippa's own tables list it among the things of Mars; the later planetary tables give it to Jupiter, and that is the line taken here. Put it under your pillow before you go out for the evening. When you come home, hold it and decide honestly whether the night was as good as it felt.
- Apache Tear A rounded pebble, black and opaque by reflected light, but clear smoky brown all through when held up to a lamp; often frosted grey where the enclosing rock has weathered off An Apache tear is a nodule of obsidian weathered free of its rock. Black in the hand, it is clear brown when held up to a lamp. The name comes from a nineteenth-century Arizona story of women weeping for warriors lost at the cliff, their tears falling as stone. It is folk tradition and no older. It is kept for grief carried while ordinary life goes on. Hold it up to a window or a lamp until you can see light through it. Then close your hand and let yourself feel whatever that brought up.
- Charoite Opaque violet in swirled, feathery, fibrous bands, lilac through to deep purple, streaked with white feldspar, orange-brown tinaksite and black aegirine. It has a pearly, almost silky sheen where the fibres catch the light. Charoite comes from one place on earth: the Murun massif on the Chara River in Siberia, described in 1978. Sellers like to say the name means enchanting in Russian; the mineralogists say it is the river. There is no old tradition to draw on. What has grown up around it in forty years is a stone for the person who knows the change is coming and is dragging their heels. Hold it and say out loud the change you have been putting off, with a date attached. Any date. Then write the date down.
- Iolite Transparent violet-blue, and famously two-faced: turn the stone and it shifts from blue to a smoky straw-yellow or almost nothing. That pleochroism is the whole character of it. Iolite has no ancient name; it was described in 1813 and called after the Greek for violet. You will read that Norse navigators used it to find the sun through cloud. Treat that carefully: the sagas mention a sunstone without saying what it was, and no iolite has been found in a Norse burial. The modern tradition is milder, a stone for keeping your bearings. Turn the stone slowly in a window until the blue goes pale. Ask yourself which of the two colours today has been, and answer.
- Jet Opaque velvet black to very dark brown, taking a deep polish; unusually light in the hand and warm to the touch, never cold like stone Jet is wood that sank in a Jurassic sea and turned to coal. Pliny calls it gagates, after a river in Lycia, and reports that burning it drove off snakes. Rubbed on cloth it takes a charge and lifts a hair. Whitby cut it by the ton after Victoria's widowhood, so it is the stone of English mourning, and the tradition keeps it for exactly that. Hold it until it is as warm as your hand. Say the name of what you have lost. Then put it in your pocket and go about the day.
- Labradorite Dull grey to grey-brown until it is turned, when a broad flash of blue, green, gold or violet crosses the whole face. Labradorite looks like a grey pebble until it turns, and then the whole face lights blue or gold. The effect comes from layers inside the feldspar splitting the light. It was described from the Labrador coast in 1770, so its lore is young and honesty says so, but it has settled firmly into one use: a stone for people who keep far more inside than they show. Turn the labradorite until it flashes. Note what you have been holding back today. You do not have to say it aloud to anyone.
- Larimar Opaque sea-blue to green-blue, mottled and marbled with white and sometimes rust-red, in patterns like sunlight falling through shallow water. Larimar is blue pectolite, found in one river valley in the Dominican Republic and nowhere else on earth. It was named in 1974, so there is no old lapidary standing behind it and honesty requires saying so plainly. Its use has grown quickly all the same, and it is now held as a calming stone, for the temper that runs hot and speaks faster than it thinks. Hold the larimar in your palm and take six slow breaths before you answer. Answer on the seventh, or do not answer at all.
- Moonstone Translucent to nearly transparent white, grey, peach or smoke, with a blue-white sheen that floats below the surface and moves as you tilt it. Moonstone is feldspar built in layers so fine that light scatters between them, and a blue-white sheen seems to float over the surface as it tilts. Pliny describes a selenitis that waxes and wanes with the Moon, though what he had in hand was probably not this stone. The association held regardless: it is worn for the parts of a life that come and go. Put the moonstone under your pillow tonight. In the morning, before you speak to anybody at all, write down whatever is left of the dream.
- Obsidian Glassy jet black with a bright wet lustre; also brown, or grey-flecked as snowflake obsidian, or with a gold or rainbow sheen when turned to the light Pliny records obsidian as named for Obsius, who found it in Ethiopia, and notes that it was cut into mirrors giving back the shadow of a face rather than a likeness. Later scryers used the same black glass, John Dee's speculum among them. The tradition holds it to show what is there rather than what is wanted. It is given to anyone asking to see plainly. Set it somewhere you will pass. Each time you pass it today, say one true sentence about the thing you are avoiding. Keep the sentences short.
- Opal A white, grey, black or transparent body carrying flashes of spectral colour that shift with the angle; fire opal is orange to red and may show no play of colour at all. Opal is silica that never crystallised, holding water inside its structure. Its flashes come from the way that structure bends light, not from any colour in the stone. Pliny thought it the finest of gems and tells of the senator Nonius, who chose exile rather than surrender his opal to Mark Antony. Its reputation for bad luck is modern, and traces to a novel published in 1829. Turn the opal until a colour appears that you were not expecting. Name one thing in your life that has changed without your permission.
- Sodalite Opaque deep royal blue, marbled with white calcite veins, with occasional grey or violet patches. Sodalite came out of Greenland in 1811 and has no ancient lapidary behind it, so what it carries is recent and honest: a stone for people who think faster than they can speak. Practice gives it to teachers, witnesses and anyone who has to hold a line of argument steady while being interrupted. Before you speak, hold the sodalite and put what you mean into one sentence. Say that sentence. Then stop talking.
- Sugilite Opaque purple, running from a soft lilac-grey to an intense magenta-violet, usually mottled or veined and often carrying black manganese oxide or brown patches. Only rarely translucent at an edge. There is no lapidary behind sugilite. A pale form was found in Japan in 1944 and named for the geologist who described it; the deep purple that made its name came out of the Wessels Mine in South Africa in 1979. Everything ascribed to it has been ascribed since about 1980, and mostly by people working with the dying and the bereaved. That is a young tradition, said plainly. Put it in the hand of someone who is having a bad week and say nothing about crystals. Let them keep it.