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SYNCRETICON
Waxing Gibbous in Aquarius hour of Saturn, 38 min Mars's day

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← The I Ching

The Wanderer (Hexagram 56)

The hexagram, read from the bottom line up.

What this is

Fire on the mountain, a blaze that does not stay but moves on across the ridge: the figure of the traveller. Lu is the Wanderer, sometimes the Traveller, the figure of the stranger far from home, of life lived as a passage through, of the small successes available to one who is modest, careful, and right in their conduct among strangers. Hexagram 56, 旅 (Lǚ): the upper trigram Li (Fire, ☲) over the lower trigram Gen (Mountain, ☶); its six lines, read from the bottom upward, give the figure ䷷.

What it governs

It governs travel, transience, and the conduct of the stranger in unfamiliar places. In the Oracle it presides over the day lived as a passage through, when you are on unfamiliar ground or between settled states, and success comes only in small things and only through reserve, caution, and rightness of conduct.

Its properties

Its image is fire moving over the mountain, never resting in one place; the wise are clear and cautious in imposing penalties and do not let lawsuits drag on, for the traveller settles nothing for long. The virtue is the modest reserve and correct conduct that win a stranger small successes and keep them from harm; its element fire passing over the mountain, restless and transient. The shadow is the wanderer who is brash or undignified among strangers and so brings disaster, the traveller who treats a way-station as if it were home, or the rootlessness that loses all sense of where it belongs.

Where else it appears

The stranger journeying through is named wherever life is seen as a pilgrimage. Lu is the soul that confesses itself a stranger and pilgrim on the earth, the wanderer in the parables, the alchemical peregrination where the matter must travel through its stages. Fire moving restlessly over the mountain is the traveller far from home, whose safety lies in modesty, caution, and the rightness of conduct that no strange place can excuse him from.

Where you meet it on the Oracle

It appears as the day's I Ching hexagram. Drawing the Wanderer tells you the day is lived as a passage through unfamiliar ground: keep modest and reserved, conduct yourself correctly among strangers, and expect success only in small things. Read it as counsel for the traveller, secure no home here, but lose no dignity either. The Oracle's own note on this figure: “Mountain beneath Fire — the wanderer; a little is appropriate.”

Why it matters

The Wanderer matters because much of life is lived as a stranger passing through, between settled states, and the rootless hour has its own discipline. It asks you to keep your dignity and right conduct when you are far from familiar ground, to be content with small successes, and to remember that the one who behaves rightly even as a stranger is never truly lost.

Correspondences

element
Fire
number
56

Where this comes from

  • Wilhelm-Baynes, The I Ching or Book of Changes (Bollingen Series XIX)
  • Richard Wilhelm, commentary on the Judgement and the Image
  • James Legge, The Yi King (Sacred Books of the East, vol. XVI)

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