Possession in Great Measure (Hexagram 14)
What this is
Fire above heaven: the sun high in the sky, illuminating everything below. Da You is Possession in Great Measure, the figure of abundance held with clarity. One yielding line in the place of honour graciously commands five strong lines; great wealth governed by modesty. Hexagram 14, 大有 (Dà Yǒu): the upper trigram Li (Fire, ☲) over the lower trigram Qian (Heaven, ☰); its six lines, read from the bottom upward, give the figure ䷍.
What it governs
It governs abundance, the responsible possession of much, the hour of recognised success. In the Oracle it presides over the day of fullness, when you have or attain great resource and the task is to hold it rightly.
Its properties
Its image is the sun at the zenith, its light falling on all things without partiality. The virtue is the modesty and generosity that make wealth a blessing; its element fire, its colour the gold of high noon. The shadow is the arrogance that abundance breeds, the hoarding that turns possession to corruption, the pride that forgets the height of noon is the turn toward evening.
Where else it appears
Possession held in light is the same wherever bounty is sanctified. Da You is the sun of Tiphareth pouring its gold without measure, the steward praised for using his talents, the alchemist's gold that must serve and not be buried. The sun at the zenith is the heart at its full radiance, giving because it is full.
Where you meet it on the Oracle
It appears as the day's I Ching hexagram. Drawing Possession in Great Measure marks a day of abundance and recognition: enjoy and steward your fullness with humility and generosity. Read it as great fortune that asks to be carried gracefully, not flaunted. The Oracle's own note on this figure: “Heaven beneath Fire — great possession, held in trust.”
Why it matters
Great Possession matters because abundance tests character more than scarcity does; many who endure want are spoiled by plenty. It asks you to hold your good fortune in the open light, sharing it freely, remembering that noon is also the moment the sun begins to set.
Correspondences
- element
- Fire
- number
- 14
Where this comes from
- Wilhelm-Baynes, The I Ching or Book of Changes (Bollingen Series XIX)
- Richard Wilhelm, commentary on the Judgement and the Image
- James Legge, The Yi King (Sacred Books of the East, vol. XVI)